This is part one of six in a conversation between Caedmon Michael and Martin Luther on addiction, sin, brokenness, and restoration.
“My name is Caedmon. I am an alcoholic.”
Eight simple words in the liturgy of recovery. One complex mess of identity and theology. My name is simple enough. It’s the second sentence that has caused me – and many others – so many problems. I am an alcoholic. Not, “I suffer from the disease of alcoholism,” or, “I am in recovery from addiction to alcohol,” but “I am an alcoholic.” It is a statement of identity, a statement of being, encompassing my past, present, and future.
I fought against this statement for years. In my twenties, I knew I had a problem, but I didn’t want the problem to be something with me. I wasn’t broken, I just drank too much. Get rid of the alcohol, get rid of the problem. There was just one problem with this: I never could get rid of the alcohol. I could go months without a drink, but I always returned to the bottle.
By my early thirties, I had admitted the problem was in me and admitted the problem was alcoholism, but I still couldn’t accept it as part of who I am. Through Jesus, I am a new creation, right? If I’m a new creation, I can’t be an alcoholic. I can only be a person who once suffered under the bondage of addiction. It sounded like good theology and the inherent optimism was enough to keep me sober for a time, but not enough to break the chains of addiction.
I want so much to deny my addiction, to deny not only my addiction to alcohol, but to food, shopping, television, to the never-ending quest for “more.” I want to pretend there is nothing wrong with me, that North American consumerism is perfectly healthy, that it’s natural to be jealous of friends with bigger TVs and blu-ray, that my weakness to alcohol is a sickness – not my fault! – to be cured by medicine and psychotherapy. When denial of the fact of addiction fails, I turn to a denial of responsibility. I use my faith to make-believe the addiction has gone away. I say the right things and appear outwardly to be in control of my life, while inwardly I am a mess.
It can’t be my fault. It can’t be my state. If I can’t beat this, if I don’t have the power to overcome or a faith that restores me to glory, what am I? The only option left – that I am an addict who can’t clean up his own life – is despair. Why bother living if this is all that I am, all that I ever will be?
It’s been four years since my last drink, and yet it has only been four months that I have been able to speak the words, “I am an alcoholic,” and it took a document over four-hundred years old to teach me the hope in those four words.
Following the famous Ninety-Five Theses of 1517 Martin Luther wrote and presented the Heidelberg Disputation in April, 1518. An opportunity for Luther to present his new and controversial theology to his fellow Augustinians for debate, the twenty eight theses of the Disputation explains why our attempts fix ourselves will always come up short. But, in doing so, he offers a new way of looking at ourselves, the predicament we’re in, and a real solution. continue reading…